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Late in life Benedict had a vision of the future of the Benedictine Order around the world.

Sister  Mary Clair, MICM

 Saint   Benedict   The 

 Sword 

 of 

Sorrow

 

Late in life Benedict had a vision of the future of the Benedictine Order around the world.

Life was peaceful at Monte Cassino. Benedict was rejoined by Maurus, who became Saint Benedict’s assistant in everything. Now the Order was established, the Rule composed, and new foundations were being built. In 534, three years before his death, he appointed the young monk Placid to begin a new monastery in Sicily. Placid went obediently at his Abbot’s command, though the separation was a bitter one. Both must have had a presentiment that it would be the last time they would see each other on this earth.

Though only twenty-one years old, Placid was the Benedictine ideal of a holy abbot, having lived since he was seven years old under the watchful eye of Saint Benedict himself. He set out obediently to establish a monastery on his father’s estate in Sicily.

Five years later, tragedy struck. While Placid and his thirty monks were at prayer reciting the Divine Office, Saracen pirates made a sudden invasion. They were all taken captive, as well as Placid’s two brothers and his saintly sister, the virgin Flavia, who were visiting from Rome. Only one monk, Gordinian, managed to escape to tell the story:

Placid and his companions, united in strong determination, refused to adore the idols of the Saracen barbarians. They were brutally beaten, and subjected to the most horrific tortures, but were unshaken in their faith. Speaking for them all, twenty-sixyear-old Placid said with a powerful voice: “Do what you mean to do; for we are all of one mind, one faith, one manner of life.” The pirates beheaded Placid’s sister first, then Placid, his two brothers, and his companions on the shores near Messina. They were the valiant protomartyrs of the Benedictine family.

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“Placid, my beloved son, why should I weep for thee? Thou art taken from me, only that thou mayest belong to all men. I will give thanks for this sacrifice of the fruit of my heart, offered to almighty God.”

When Benedict heard the news, he cried out “Placid, my beloved son, why should I weep for thee? Thou art taken from me, only that thou mayest belong to all men. I will give thanks for this sacrifice of the fruit of my heart, offered to almighty God.”

Abbot Gueranger, O.S.B., continues the story, in a touching prayer addressed to Saint Placid: “Thus on hearing the story of thy triumph, spoke Benedict, thy spiritual father, mingling tears with joy. He did not survive thee long; yet long enough to complete, of his own accord, the sacrifice of separation, by sending to far off France the companion of thy childhood, Maurus, who was destined not to rejoin thee in Heaven for many long years. Charity does not seek her own interests; she finds them by forgetting herself and losing herself in God. Placid had disappeared; Maurus had been sent away; Benedict was about to die: human prudence would have believed the holy patriarch’s work was in danger of perishing. At this critical moment, it strengthened its roots and extended its branches over the whole world. Unless the grain of wheat falling to the ground die, itself remains alone; but if it dies, it brings forth much fruit. As heretofore the blood of martyrs was the seed of Christians, it now produced a rich harvest of monks.”